Soli
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Soli Theatre |
Soli is an ancient settlement, one of the ten ancient kingdoms of
Cyprus, and is located in the north-western part of the island, just
outside the village of Gemikonagi, on the coast near Lefke. Its history
can be dated back to the 11th century BC. It was probably established
here because of a good water supply, fertile soil, an abundance of
copper deposits, and a protected harbour.
The city we can see today, was built around the 6th century BC, and
is thought to have been named after the Greek philosopher, Solon. Soli
was one of the most important capitals of Cyprus because of its port
facilities and fertile soil. In 498BC, the people of Soli joined the
other kingdoms in the Ionian Revolution against the Persians, but the
Persians took the city. The city was liberated in 449BC, and during the
Roman period, Soli became a prosperous city, expanding towards the sea.
Over time, however, the city lost its importance. The copper mines were
closed in the 4th century, and the harbour gradually silted up. The city
was finally destroyed during the Arab raids of the 7th century.
As with mant ancient ruins, the stones of Soli were re-cycled, those
of the theatre being used by the British, for the construction of Port
Said in Egypt in the second half of the 19th century.
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Soli Church |
Excavations at Soli in the 1920s have unearthed a theatre, temples,
palace ruins, agora, church and necropolis. After the excavation of the
theatre building, the Isis, Aphrodite and Serapis temples were
unearthed. The Aphrodite temple is situated on a hill above the theatre,
but is not accessible by the public. A sculpture of Aphrodite dating
back to the 1st century was found here, and is now exhibited at the
Museum of Cyprus in South Cyprus. The palace buildings from the
Helenistic period are also on this hill.
Excavations continued in the 1960s by Canadian archaeologists. They
unearthed the early Christian church, and tombs from the Geometric and
Roman periods. they also unearthed the city agora with the remains of a
marble fountain, shops dating back to the early Roman period, and ruins
from the Helenistic period.
Most recently, excavations by TRNC archaeologists in 2005 have
unearthed more tombs. One tomb that was carved into the rocks is famous
for its three tomb architecture, and is thought to have belonged to a
noble. This tomb housed a golden throne, diadem and gold jewellery as
well as other metal cups, which are exhibited at the Guzelyurt Museum of
Archaeology.
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Mosaic Inscription |
The theatre that can be seen today, is a Roman structure, built on
top of a Greek theatre facing the sea. It dates back to the end
of the 2nd century AD. The stage was in two stories, covered with marble
panelling and decorated with statues. The seats for the spectators were
carved in a semicircle on the rocks of the hill, and the entrance to
both those and the orchestra was by two side entrances. The audience was
separated from the orchestra in the middle by a limestone wall
(now part of Port Said harbour). The theatre had a capacity of 4000,
and has been restored to half its height. Some of the original masonry
can be seen in the orchestra section.
The restored theatre is still used for the occasional concert.
During the early days of Christianity, Soli became an important
Orthodox centre. In 325AD it had been represented by three bishops in
the Nicean council, and 12 bishops in the Sardes council.
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Bird Mosaics |
According to Christian tradition, Soli is believed to be the place
where St Mark was baptised by St Auxibus, A Roman Christian who later
became the first bishop of the church of Soli.
The church was built in many different stages. The first building was
a five nave church, and a coin found here dates the church back to the
4th century AD. Later in the 6th century, the church was turned into a
three nave church. The three naves were separated by twelve columns, and
the large columns are still standing today.
Mosaics, dating back to the 4th century, were found on the floor.
These are decorated geometric patterns, as well as animals such as birds
and bulls. Among the animal figures were vines and a swan. In the apse,
there is writing decorated with geometric figures. The writing says
"Jesus! Protect those who built these mosaics".
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