St George of the Greeks Church
Famagusta, North Cyprus
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St George of the Greeks |
St George of the Greeks is to be
found in the south east quadrant of Famagusta.
Cyprus was one of the earliest
converts to Christianity, and, as part of the Byzantine Empire, its
particular form of Christianity was Orthodox. There were some basic
doctrinal differences between Orthodox Christianity centred in
Constantinople, and Latin Christianity, centred in Rome. The two
churches had begun to drift apart fairly early on because of cultural
and language differences. As western culture was gradually transformed
by an influx of Germanic people, the east continued with an unbroken
tradition of Hellenistic Christianity.
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Weight-Saving Pots |
In 1043, Michael Cerularius
became patriarch in Constantinople. In reaction to the Pope’s
intervention in the affairs of Byzantine churches in southern Italy, he
began a campaign against the Latin churches in his own city, eventually
closing them.
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Central Roof Support |
In 1054, Cardinal Humbert was
sent from Rome to Constantinople to deal with the problem. His answer
was to excommunicate the Patriarch, his colleagues, and by implication,
the entire Greek church. After a few days, the Patriarch responded in
kind. Later events, such as the sacking of Constantinople in 1204,
during the 4th Crusade, confirmed the rift, and efforts to heal it have
never been successful, although the mutual excommunications were
cancelled by Pope Paul VI and Patriarch Athenagoras I in 1965 as part of
an effort to draw the churches closer together.
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The Dome in the Apse |
When the Lusignans (who, of
course, were French Catholic) took over the island in 1191, they
inherited an island that was predominately eastern Orthodox. They
greatly reduced the power of the church, cutting the number of bishops
from 14 to 4, and placing them under the Catholic bishop for the area.
The southeast corner of
Famagusta became the Greek quarter, and there are still several churches
remaining, all within close proximity.
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Surviving Frescoes |
St George of the Greeks, not to
be confused with the similarly named St George of the Latins, is the
second largest church in Famagusta, and during the middle ages it served
as the Cathedral for the Greek Orthodox community.
The church was built around
1300, to the west of a much earlier church dedicated to St George,
around the same time as the Latin St Nicholas Cathedral (now the Lala
Mustafa Pasha Mosque). Although there was a perfectly serviceable
cathedral church, the tiny St Simeon, which abuts George of the Greeks,
the Orthodox community wanted to construct something that rivalled the
Latin cathedral. It was built in the style of a Latin Church, with
a wide central nave, 2 side aisles and huge columns that held up the
nave vaulting. Indeed, it has been suggested that the same builders
built both cathedrals. Have a look at the remaining columns, and you will see
they were originally much more slender. However, they proved to be
insufficient to support the weight of the roof, and compression
fractures began to appear. At some point, the builders had to add the
collars that you see to support the extra weight. If you look closely
you can see the remains of the iron clamps that were used to hold the
blocks together.
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A Founder's Tomb |
While we’re looking at columns,
try and picture the church with its roof intact. Follow the thin
corbels up the wall, and extend them in your imagination. This is where
they became the ribs of the roof. Where they
met, they were joined together by huge capstones. Although the roof is long gone, you can still see several examples
of these elaborately carved keystones, in the form of a cross, where the
ribs met in the centre of the roof, and lying,
probably where, they fell hundreds of years ago.
The architects were obviously
worried about the weight that the columns had to support. Look high up
in the corners, towards the apse. Here you can see some of the huge pots
that the builders placed in amongst the rubble in order to make the
walls lighter.
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Shooting Gallery |
A drawing of the church from the 18th century shows a dome on the
church, not unlike the one on the nearby St Nikolas church, an octagonal
drum with a dome on top. But even with the extra support added to the
pillars, eventually the dome fell.
The apse was at one time filled
with vibrant frescoes, some of which can be seen to this day. There was
probably a depiction of Christ Pandokrator, ruler of the universe, in the dome above, and an
image of the crucifixion is still just about discernable. At some point,
the apse was used as a shooting gallery, and there is much evidence in
the form of bullet holes to be seen.
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Ship Etching |
The church was not only used as a shooting
gallery, however. By the18th century, the walled city was more or less
abandoned, with only a handful of people living in mud brick houses
attached to the decaying churches. Sailors from the nearby port would
disembark and come into the city, and etch drawings of their ships into
the plaster of the derelict churches. Some of these etchings can be seen
at the western end of the church. A passing glance would miss them, but
they are readily visible if you are looking for them.
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Siege Damage From 1570 |
Along the walls of the church,
you can see several arched niches. These were the tombs of the
patrons of the church. The sarcophagus was at ground level, while the
brackets you can see would have held a stone slab, probably with an
effigy of the deceased carved on it. It is believed that these niches
were built after the walls, and their construction further weakened the
roof support.
During the Ottoman siege of the
city in 1570-71, the church would have been one of the landmarks of the
city, towering above the city walls. It therefore made a tempting target
to the besiegers, and you can still see the damage made by the cannon
bombardment, particularly on the south east side of the church, towards
the Canbulat bastion where the Ottoman artillery was centred. Look
closely at the damage, and you will still see some of the cannonballs in
place.
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